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I 





























For TAJ 

Despite the fact that we had our differences, you 
have been missed. Since you couldn ’t write it, I did. 
Rest in Peace 



Daemonolatry Goetia 


INTRODUCTION 


I met S. Connolly about six years ago through 
mutual friends. I admit that at the time I did not 
expect that the quiet, thoughtful woman I'd been 
introduced to was actually a very competent 
working magician that I would later come to respect 
a great deal. At that time, she had delved into 
Goetia and was quite familiar with the original 
texts, but like many who work with the Goetic 
Daemons and Goetia by-the-book, had a biased 
opinion based on the Judaic background of the 
material. 

I like to think it was partly me, and partly the Goetic 
Daemons, who changed her mind. I know for a fact 
that for the better part of five years, at my 
suggestion and the suggestion of other Goetic 
Daemonolaters, she studied Goetia extensively, 
discussed it with myself and other Goetic 
Daemonolaters at length, and worked with all 72 
Goetic spirits and the four great kings repeatedly. 
When it was all said and done about a year ago she 
sent me an e-mail. 

It read, "I am a big enough person to admit it when 
I'm wrong. Once I stripped away the church-clothes 
this became amazing material. Thank you for giving 
me a different perspective and convincing me to 
give it a second go. How about you, Ellen and I 
write a modified Goetia specifically for 
Daemonolaters?” It was at that moment the idea 
for this book was bom. 


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S. Connolly 


Most certainly many Goetic Daemonolaters have 
been modifying Goetia for years. Goetic 
Daemonolaters have been around long before me 
and at least as long as our friend Ellen Purswell 
started working with Goetic Daemons back in the 
1950’s. 

Originally I was going to co-author this book, but 
time and other obligations made that impossible. 
Instead, I acted as editor and consultant and I was 
given the privilege of being able to introduce this 
book. 

I have to say that I am not sorry I didn't write it. 

I think S. Connolly has done a wonderful job, 
probably in more detail and depth than I would have 
done. It's a short book to be sure, but so is the 
original Goetia. 

This book has already done the modifications for 
you and is just another alternative viewpoint of the 
Goetia. I am confident that practitioners of 
Daemonolatry, practitioners of grimoiric magick, 
collectors of books about Goetia, and even students 
of Goetia will all find something useful in this book, 
even if it is just a unique viewpoint. 

Many of S. Connolly's observations of the Goetic 
Daemons are insightful as are her thoughts on the 
modifications of the Goetic ritual itself. Even I, 
someone who has been working with Goetic 
Daemons for over twenty-five years, got a great 
deal of insight and inspiration from this book. 


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Daemonolatry Goetia 


For the first time in the male dominated world of 
ceremonial and grimoiric magick, here is a Goetia 
coming to you from both a Daemonolatry and a 
female perspective. To my knowledge Ms. 
Connolly is the first female magician to really delve 
into the guts of Goetia publicly and in book form. 
This is the new go-to-guide for Goetic 
Daemonolaters. 

For a companion guide, an adept’s commentary 
about Daemonolatry and working with Goetic 
Daemons, be sure to pick up Ellen Purswell’s book 
Goetic Demonolatry. 


~Nicholas "GoeticNick" Schneider 



S. Connolly 


ABOUT THIS 
GOETIA 


Originally this book was going to be written by 
myself and both Ellen Purswell and Nicholas 
Schneider, but due to time constraints and day-to- 
day life obligations that is not how it worked out. 
Instead, both of them consulted on this work and 
Goetic Nick edited. So I would like to take a quick 
moment to thank them both for their 
encouragement, support, insight, and time spent 
reviewing the manuscript. 

This work is a collection of five years of my 
experience and experimentation in working with the 
Goetic Daemons using Daemonolatry methods. I 
have noted the difference in how to construct your 
circle and alternative viewpoints of the Triangle of 
Art, thus converting the original Goetic system to 
something far more workable for those who 
worship (respect and hold in high regard) the Goetic 
Divine Intelligences (Daemons). 

Hence Daemonolatry Goetia. 

The book first discusses how to prepare your ritual 
space and preparations of the magical tools, then 
goes into the upper hierarchy of the Daemonic 
above the Goetic spirits, and finally delves into each 
of the 72 Goetic Spirits sharing their Sigil, Enn, 
Incense Fragrance, Metal, and Purpose (above and 
beyond what is written in existing Goetia texts). 


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Daemonolatry Goetia 


The method of work described herein may be of 
great distaste to the average Goetic Magician, 
Thelemites, Grimoiric Magicians, and Ceremonial 
Magicians in general as it does not employ the use 
of "protective" circles or spiritual condoms of any 
sort. Please know up front that in using these 
methods I am NOT saying Goetic Daemons (or 
Daemons in general) cannot be dangerous. They 
most certainly can be if approached with instability, 
arrogance, or disdain. 

Nor am I saying that the magician shouldn't be 
cautious. Anyone who isn't cautious to some degree 
is a fool. So no -1 do not treat Daemons as if they're 
innocent fluffy rabbits or cute baby polar bears. But 
rather I treat them respectfully as teachers. Yes, 
sometimes those teachers will knock you on your 
ass. When that happens, you probably needed it or 
deserved it. Hindsight is 20/20. 

Ultimately what I am saying is I believe (as it has 
been my experience) that if approached with respect 
and a genuine intent to seek out Daemonic wisdom, 
most Daemons are quite obliging and will treat the 
practitioner likewise. Expect a Daemon to mirror 
yourself back at you. So if you come at a Daemon 
with fear - they'll give you something to fear. You 
approach a Daemon with anger - they'll come back 
at you with anger. If you approach a Daemon with 
arrogance - you might get a not-so-nice ego slap- 
down. 

For those persons who see Daemons as parts of our 
own psyche that need to be controlled and pushed 
around, then by all means -- practice evocation and 
Goetia as prescribed by the original texts or even 


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S. Connolly 


Thelema modifications. However, consider this: If 
you view the Daemon as merely part of you, 
shouldn't you respect yourself? Pushing oneself 
around, threatening the self into submission — is 
that really the only way you can manifest internal 
change within yourself? I realize and respect that 
some people can only effect self-change by kicking 
their own ass. However, the Daemonolatry 
magician often sees the Daemonic as both internal 
and external and in learning to respect the Self and 
know our own faults, we can better navigate our 
internal oceans without having to constantly fight 
against our nature. As above, so below. 

My opinion is certainly not gospel, just a different 
viewpoint. 

So all this said, I respectfully submit my 
Daemonolatry Goetia for your use and 
enlightenment. 


S. Connolly 



Daemonolatry Goetia 


PREPATORY 

WORK 


The original Goetia came replete with very detailed 
instructions on how the magician should create all 
tools, seals, and how the circle should be set up. As 
you know, Daemonolatry/Demonolatry means 
Demon Worship. So the traditional evocation of 
Goetic Daemons seems a bit disrespectful to most 
of us. Especially since some of the Daemons are 
actually just old Gods. Now sure, if you’re pulling 
the Daemonic from within yourself and you’re 
unable to conjure the appropriate Daemonic force 
from within yourself, perhaps evocation has its 
place. However, as Daemonolaters, we are viewing 
the Goetic Daemons as Divine Intelligences both 
internal and external. 

This particular section of the book will explain to 
you how some Daemonolaters, myself included, 
have modified the existing material, tools, and 
circle construction for the sake of creating a 
respectful ritual space within which to work. 


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S. Connolly 


ABOUT THE 
WORKING 


The original manuscript starts out explaining the 
timing of the ritual. For those of you familiar with 
planetary spirit evocation and Heptameron ritual 
construction (among others), this will not be new to 
you. For the rest of you, the Goetia starts by 
explaining that moon phase is important to the work 
and that you should perform Goetic work when the 
moon is 2, 4, 6, 8, 10, 12, or 14 days old. That 
means the first fourteen days after the new moon on 
EVEN numbered days. This is probably because 
most magicks for new beginnings, starting new 
projects, and making changes are often done during 
the first 14 days of a moon cycle. However, the 
authors want the magician to note that this is not 
gospel. If you are invoking Focalor and Valefor to 
curse your enemy, you can and should not hesitate 
to perform the work during a dark moon if it suits 
you. 

Next, the text discusses how the seals of the 
Daemons should be made in the metal of their 
station. “The Chief Kings' in Sol (Gold); Marquises' 
in Luna (Silver); Dukes' in Venus (Copper); 
Prelacies' in Jupiter (Tin); Knights' in Saturn 
(Lead) Presidents' in Mercury (Mercury); Earls' in 
Venus (Copper), and Luna (Silver)” 

I have found that sigils/seals can be made on paper 
with appropriate colors, or in clay with appropriate 
colors as needed. Some magicians merely write the 
sigils down on parchment squares. You may be able 


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Daemonolatry Goetia 


to find a supplier of disks in various metals, but 
you’ll also need to invest in some engraving 
supplies if you’re going to do this. Many of us 
Daemonolaters who do work with Goetia suspect a 
great deal of the elaborate instruction in the old 
grimoires like Goetia was merely meant to dissuade 
the uninitiated from trying the work. After all, 
working with Daemons is clearly not something one 
does for a Saturday night kick. 

The text then goes on to discuss the Four Great 
Kings of Goetia (what, you only thought there were 
72?) These kings are Amaymon, Corson, Zimimay 
(Ziminair, Zimimar etc...), and Goap. These Four 
Great Kings rule the four Cardinal Points as such, 
Amaymon; East, Corson; West, Zimimay; North, 
and Goap; South. Other copies of Goetia call them: 
Oriens, or Uriens, Paymon or Paymonia, Ariton or 
Egyn, and Amaymon or Amaimon. By the Rabbins 
they are frequently entitled: Samael, Azazel, Azael, 
and Mahazael. This does seem to depend on the 
text or modification you’re working from. I know I 
will be smote by some for saying this - but use the 
names that YOU most identify with. 

It is suggested (in the original text) at this point the 
magician not call upon any of The Four Great Kings 
unless the situation is dire. They are also to be 
INVOCATED. The instructions clearly state this, 
even though allegedly the magician is 
“commanding” them to do his/her bidding. Now 
usually, it seems, these particular Daemonic forces 
are only called upon to put the 72 in line if any one 
of them steps out [of line]. 


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S. Connolly 


As a note to that: A good number of Daemonolaters 
who specifically work with Goetia will invoke The 
Four Great Kings during standard Daemonolatry 
ritual space construction. There are also Goetic 
correspondences to the Nine Daemonic Divinities 
which you can find in Ellen Purs well’s Goetic 
Demonolatry. 

Then Goetia goes on to explain that The Four Great 
Kings can only be invoked and bound during certain 
hours of the day. It’s been my experience that 
certainly you can perform your magick during the 
time of day conducive to the work you are doing. 
However, this is the real world and it doesn’t matter 
exactly what time you perform the work. Goap will 
likely show at 5am just as he will at 7:22 pm. It’s 
not like you’re interrupting his sleep schedule or 
poker game. 

All modem magicians have to make compromises 
to work with our schedules. All modern magicians 
have to make modifications based on what we can 
get our hands on. For those of you who believe you 
cannot improvise or substitute, we’ll have to agree 
to disagree. Real working magicians improvise as 
needed. For those who complain that improvisation 
is lazy or is about doing whatever and calling it 
good, I actually contend that improvising and 
modifying existing ritual is actually more work. It 
seems more lazy to me to do something by the 
book. Substitution and modification require finding 
(i.e. researching) comparable substitutions and 
modifications conducive to the Daemon, the 
Magician, and the work itself. 


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Daemonolatry Goetia 


One thing that standard Goetia does not do that 
Daemonolatry Goetia does do is Lucifer and 
Leviathan also fit into Goetia work. They are 
considered even higher up than The Four Great 
Kings. 

Now back to standard Goetia. The Goetia then goes 
into some metal correspondences of all the Goetic 
spirits. I’m going to do you one better. Here is a list 
of all the correspondences for all the Goetic 
Daemons based on their “station” within the 
hierarchy. The station being prince, duke etc... 
Please note that some Daemons actually seem to fit 
into two “stations” (depending on the text). When 
this happens it is presumed you can pick and choose 
your correspondences. 


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S. Connolly 


Kings 


• Color: Yellow. 

• Incense: Frankincense. 

• Metal: Gold. 

• Planet: Sun. 


Bael (Fire) 

Vine (Water) 
Paymon/Paimon (Water) 
Balam (Earth) 

Belial (Fire) 

Zagan (Earth) 

Asmoday (Air) 

Purson (Earth) 

Beleth (Earth) 


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Daemonolatry Goetia 


Dukes 


• Color: Green. 

• Incense: Sandalwood. 

• Metal: Copper. 

• Planet: Venus. 

Agares (Earth) 

Barbatos (Fire) 

Gusion (Water) 

Zepar (Earth) 

Aim (Fire) 

Bune (Earth) 

Astaroth (Earth) 

Berith (Fire) 

Focalor (Water) 

Vapula (Air) 

Amducious (Air) 

Vepar (Water) 

Uvall (Water) 

Crocell (Water) 

Alloces (Fire) 

Murmur (Fire) 

Gremory (Water) 

Haures (Fire) 

Dantalion (Water) 

Bathin (Earth) 

Sallos (Earth) 

Eligos (Water) 

Valfar/V alfor (Earth) 


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S. Connolly 


Marquis 


• Color: Violet. 

• Incense: Jasmine. 

• Metal: Silver. 

• Planet: Moon. 


Gamigin (Water) 
Decarabia (Air) 
Cimejes (Earth) 
Andrealphus (Air) 
Andras (Fire) 
Amon (Water) 
Naberius (Fire) 
Ronove (Air) 
Fomeus (Water) 
Marchosias (Fire) 
Phenex (Fire) 
Sabnock (Fire) 
Shax (Air) 

Leraje (Fire) 

Oriax (Air) 


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Daemonolatry Goetia 


Princes 


• Color: Blue. 

• Incense: Cedar. 

• Metal: Tin. 

• Planet: Jupiter. 

Vassago (Water) 

Sitri (Earth) 

Ipos (Water) 

Stolas (Air) 

Orobas (Water) 

Seere (Fire) 


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S. Connolly 


Presidents 


• Color: Orange. 

• Incense: Storax. 

• Metal: Mercury. 

• Planet: Mercury. 


Marbas (Air) 

Buer (Fire) 

Botis (Water) 

Marax (Earth) 
Glasya-Labolas (Fire) 
Foras (Earth) 

Gaap (Air) 

Haagenti (Earth) 
Caim (Air) 

Ose (Air) 

Amy (Fire) 

Volac (Earth) 
Malphas (Air) 


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Daemonolatry Goetia 


Earls 


• Color: Red. 

• Incense: Dragon’s Blood. 

• Metal: Copper or silver. 

• Planet: Mars. 


Furfur (Fire) 
Halphas (Air) 
Raum (Air) 

Bifrons (Earth) 
Andromalius (Fire) 


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S. Connolly 


Knights 


• Color: Black. 

• Incense: Myrrh. 

• Metal: Lead. 

• Planet: Saturn. 


Furcus (Air) 



Daemonolatry Goetia 


CIRCLE & SEAL 
CONSTRUCTION 


Next, let’s look at the circle and seal construction of 
your standard Goetic ritual. The original text gives 
very specific instructions for this. The cicle should 
be nine feet in diameter and on the outer edge 
should be written the names of the divine. This is 
where the Daemonolater needs to pay attention. 
Who is your Divine source? What names embody 
your perception of the Divine? For some that is the 
head of their hierarchy. For others, the mentor or 
patron/matron Daemon. Or perhaps you prefer 
names like Ba’al, El, Amun Ra, or Atem. Maybe 
even Satan for those of you a bit more direct. 

So to modify the original work, use YOUR names 
of the divine on the outer edge of the circle. 

For a visual reference of the original work see the 
following page. 


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S. Connolly 




’he pentagrams outside the circle diagonal to the 
ardinal points are sigils upon which candles are 
et. Instead of Tetragramaton, consider modifying 
le words in each triangle of the pentagram. The T 
i the center of the pentagrams and hexagrams are 
’au. You can use the symbols for alpha and omega 
nd consider writing Enns (while vibrating them) in 
le serpent coiled around the circle. Instead of 


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Daemonolatry Goetia 


ADONAI in each of the triangles of the hexagrams, 
choose your own letters, words, or utterances of 
significance. Even sigils. Here are some 
modifications made by me for my own work (some 
of it crosses hierarchy - sorry about this - you’re 
reading a book written by a pantheist, what did you 
expect?). Feel free to use these modifications, or 
create your own. 



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S. Connolly 



The original Goetia text also discusses, qui 
specifically colors that should be used for each pa 
of the circle. Bright yellow, gold and black are £ 
used. I suggest you create your circle in colo 
either conducive to the work, or choose your ov 
colors of power. This meaning you would create tl 
circle in the colors that “felt” most powerful to yo 
Some people have used wooden slats (that can 1 
put down piece by piece to create the circle) ai 
even painted cloth to create their circle. Others a 
lucky enough to have a cement floor they can pair 
You can also use paper. 

Now about the Triangle of Art. Traditionally tl 
Triangle of Art is used to confine and constrain tl 
spirit so that the magician is protected from 
Daemonolaters prefer to use the triangle as a foe 
point; a single point of entry in which the Daemc 
can come forth and communicate with the magicia 
What’s interesting about this is in early versions < 


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Daemonolatry Goetia 


the Goetia text the circle inside the triangle is black. 
What else is black? A skrying mirror. Many modem 
Goetic Magicians have begun using the Skrying 
mirror in the triangle as a standard nowadays since 
the method was made public in several published 
books and demonstrative videos. A group of people 
in California, the OTA, began raising their triangle 
on an easel with the skrying mirror in place, flanked 
by two candles so that one person could skry while 
the magician/operator could conjure. A magician 
who can Skry doesn’t need a medium in the magick 
circle with him/her. 

Myself and other Daemonolaters actually tried this 
method and think it works wonderfully. Many of us 
endorse it. Need more information? See The Book 
of Solomon’s Magick by Poke Runyon. While the 
authors of this book may not agree with his 
viewpoint necessarily - we do respect him as a 
magician and find his system of Goetia magick 
quite workable (easy to modify for your needs) and 
effective. 

The original Goetia text explains quite clearly that 
the triangle is to be placed two feet from the circle 
(the wide end closest to the circle), the triangle must 
be three feet across, and most importantly “to be 
placed toward that quarter whereunto the Spirit 
belongeth .” The point of the triangle is to be 
pointing toward the direction to which the spirit 
being evoked is situated toward. For example, if 
you were using a Goetia ritual construct to work 
with Marbas, you might situate the triangle East 
since Marbas is air. This part is very important. It 
means the triangle’s placement is never stagnant. It 
lends credential to the practice of putting the 


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S. Connolly 


triangle with Skrying Mirror on an easel for easy 
movement around the circle. 

You can modify your Triangle to a more respectful 
“entry point” for your Daemonic visitors by 
changing what you write on the outer part of the 
triangle. Perhaps you can write Ain, Ain Soph, Ain 
Soph Aur, or three Daemonic names that hold some 
significance to you. Or, repeat the name of your 
Patron/Matron or Highest. You can also etch your 
mirror with the Daemonic Sigil of the Daemon 
being contacted. Of course you’d need quite a few 
mirrors if you plan on contacting all 72. Another 
alternative would be to formulate an oleum (ritual 
oil) for the Daemonic force being invoked and 
anoint the sigil of that Daemon on the reverse of the 
mirror. That way it can be cleaned off later. 

See next page for a diagram of a modified Triangle 
of Art. 

While making any sigil, mirror, or circle, vibrating 
the Enns of your highest All or the Daemonic forces 
you wish to invoke can imbue the work with both 
intent and power making for ritual with stronger 
results. 


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Daemonolatry Goetia 



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S. Connolly 


PREPARATION OF 
THE MAGICIAN 


Goetia’s original manuscript discusses at great 
length the things the magician must wear to keep 
the Daemonic at bay and to protect him/herself. 
There is a self-preparation ritual I use to help me 
balance myself and enter the circle with a clear 
intent. Firstly, there are no required vestments 
unless you choose to wear a sigil of your own 
making for balance or in devotion of the Daemons 
you work with. Or you can choose to wear a lamen 
of your Matron/Patron or Mentor. I personally 
prefer plain black robes or working nude. 

Secondly, after some research and asking around I 
discovered that the ring is not something most 
Daemonolaters use either. You can choose to make 
the ring. From what I can tell, use of the ring is to 
keep the magician focused. Some people just have 
short attention spans and can get caught up in the 
visions a Daemonic force might give them, or get 
caught up in the feeling of Daemonic presence. 
Both can distract the magician from the intent of the 
ritual. The original ring contains angelic and divine 
names engraved on it. If you choose to make a ring, 
use divine names important to you. It will have 
more power to bring you back to the task at hand 
that way. 

Here is my method for self-purification. Prior to the 
ritual the magician should bathe him or herself in 
clean water in which has been placed solar sea salt. 


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Daemonolatry Goetia 


Once bathed, the magician should drink a glass of 
clear water blessed by Paymon or other Water 
Daemon to symbolize internal purification. The 
magician may choose to say a prayer such as, “This 
water shall purge me and I shall be cleansed. ” 

Then the magician should dress. The original text 
includes prayers to be said as the magician dresses. 
I have modified this to, “May these vestments be 
blessed in the name of [Patron /Matron /Mentor / 
Highest Force]. ” 

Then and only then may the magician perform the 
operation. You should also anoint yourself on the 
temples and third eye with a ritual oil (oleum) 
specific to your invocation and infused with 
Hyssop. For example, if invoking Vassago, use an 
oleum with a base of cedar mixed with calamus root 
or hyacinth (watery type herbs) and add some 
Hyssop for good measure. If you feel you need 
extra resolve or “protection” as it were, definitely 
wear the sigil of your Patron/Matron around the 
neck in the form of an amulet. 

Some Goetic Daemonolater’s also like to perform 
pre-working meditations wherein the magician 
imagines a white light coming out from his/her core 
being. This light extends out into the radius of the 
circle. This not only serves to protect the magician 
from imbalance (as Daemonic energy is very strong 
and can unbalance the unprepared magician), but 
can also help the magician find the inner strength to 
really “feel” the work being performed. That is, real 
arm-raising, wind in your hair type feelings from 
the magick. 


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S. Connolly 


Some people may also choose to fast for 24 hours 
prior to the work or to consume only a liquid diet. 
There are no specifications in the text for this and it 
is therefore optional. 



The Original Magicians Ring 


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Daemonolatry Goetia 


PREPARATION OF 
THE SIGILS AND 
THE BRASS VESSEL 


Originally, the brass vessel was an important part of 
Goetic magick because it kept the sigils, thus the 
Daemonic forces, constrained inside the brass 
vessel. It is no coincidence that this coincides with 
the mythology of genii trapped inside such vessels. 

Myself and other Daemonolaters prefer to view the 
brass vessel as a holy place to keep the permanent 
sigils of the Daemons you work with. It’s well 
known that in Daemonolatry we often create paper 
sigils and then bum them in honor of the Daemons 
we work with. It is viewed that the fire alchemically 
transforms the love, intent, and reverence that went 
into the creation of the sigil from the physical to the 
spiritual. An alchemical transmutation and 
purification of sorts. 

However, when working Goetic Magick, there are 
sigils you’ll create and reuse over and over again 
depending on the work. While some people will 
create the sigils on paper that they will keep in the 
brass vessel, I prefer permanent clay sigils of the 
proper metallic color for the Deamonic force. Some 
magicians still may choose to do all their sigils on 
metal disks in the appropriate metals. Since this 
isn’t always the least expensive method, nor the 
most practical, the clay works well for my purposes. 


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S. Connolly 


I suggest the sigils be created in a magick circle. As 
you are creating each sigil, vibrate the Enn of the 
Daemonic force it represents. Then - charge all the 
sigils in a pillar rite to complete the process. The 
sigils may need to be recharged regularly depending 
how often you use them. See The Daemonolater’s 
Guide to Daemonic Magick for more information. 

The brass vessel is another story altogether. 
Traditionally, as previously mentioned, the brass 
vessel was used to contain the sigils and thus the 
Daemons themselves. For our purposes, the brass 
vessel is merely a holy container meant to guard the 
sigils and keep their essence and energy in the sigil 
itself. Not the Daemon itself, mind you. 

The container, regardless, should be large enough to 
fit all your sigils whether metal, paper, or clay. It 
should be made of brass and on it somewhere 
(usually the lid) should be inscribed or engraved the 
sigil of your All or highest Divine source. This will 
protect the sigils from picking up astral sludge or 
other energies that may sway their balance. 



30 





Daemonolatry Goetia 


PERFORMING 
THE WORK 


In the original Goetia, once you’ve created all your 
tools, prepared yourself and your circle, you must 
then perform your work using numerous 
conjurations as you perform certain tasks. First you 
would light the incense fragrance with a base 
matching the Daemonic force you were invoking. 
Then there is an orison to be said when you are 
invoking the powers that be to protect you. Then 
you begin “commanding” your Daemonic force to 
appear with numerous threats, pulling out the sigil 
and threatening it with consumption by flame, 
forcing it to appear in the name of your highest 
deity. This presumably causes the Daemon to show 
up and enter the Triangle of Art. At this point, the 
magician may converse with the Daemon and tell 
the Demon to do his/her bidding - using the ring to 
protect him/herself if need be. Afterward, more 
threats are spoken in the name of the magician’s 
highest deity and the ritual is closed with a 
banishing to make sure no Daemonic presence 
remains. 

Clearly Daemonolatry Goetia differs greatly. 

Firstly, we invoke by employing Daemonic Enns 
either chanted or vibrated. It is perfectly acceptable 
to use your own invocations as well. Since we’re 
not trying to constrain the Daemon or force it to do 
anything, this alleviates the need for all the long 
threatening orations of original Goetic Magick. 
Once the Daemon is respectfully invoked, the 


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S. Connolly 


medium can communicate with it in the mirror. 
Mind you that you don’t just “conjure” Daemons to 
“get stuff’. You can use Goetic method to contact 
the Daemonic to learn more about magickal 
methods, to find out if a friend has been lying to 
you, to bring a lover into your life, or to simply seek 
Daemonic wisdom. Once you’ve finished 
conversing with the Daemon, instead of issuing a 
strict license to depart, you would treat the 
Daemonic as you would a Divine Intelligence and 
thank it for coming, allowing it to leave in its own 
time. This often creates ritual spaces that dwell in 
Daemonic Presence. That means that eventually - 
you may not feel the Daemons as strongly after time 
because you’ve gotten so used to them being 
present. However, perform a banishing (or 
command them a single time) and you’ll 
immediately feel the difference. 

About now, someone in the audience screams, “But 
that’s so dangerous! How irresponsible of you to 
tell people to do this! You’re putting beginners in 
danger!” I guess that really depends on your 
personal definition of a Daemon. 

I have been working with Daemons for the better 
part of 25 years now. Those with whom I consulted 
on this book have well over 65 years of working 
with Daemons between them and while we all admit 
we’ve had a bad experience or two with this 
method, it wasn’t unwarranted. The Daemonic has a 
reason for what it does and if you need a bitch-slap, 
you’re getting one whether you’re in a protective 
circle or not. Period. Disagree if you will, that’s 
fine. If these methods didn’t work for us 
[Daemonolaters], we wouldn’t be using them or 


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Daemonolatry Goetia 


sharing them with others. I’ve personally known 
other magicians who weren’t Daemonolaters who 
were knocked flat on their backs, smacked, kicked, 
and bitten while working standard Goetic Magick. 
Interestingly enough, I have never heard of such a 
thing happening to a Daemonolater. Usually the 
smack-downs Daemonolaters get include magick 
going awry or something major happening in our 
lives right after the work. In hindsight, these events 
were all for the best and were often required to 
ensure the manifestation of the results the magician 
sought. Take it as you will. 



From Jacob de Teramo’s Das Buck Belial 


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S. Connolly 


THE FIRST 
CONJURATION 


[Enn of Daemonic Force being invoked] I invocate 
and conjure you [Daemon]. I seek you in the name 
of [Your highest Deity]. I open this triangle unto 
you so that you may communicate with me. I open 
this triangle unto you so that you may hear my 
requests and help me to fulfill and manifest my will. 
I ask that you answer all questions with truth and 
clarity and grant me your wisdom without delay. If 
you choose to show yourself in form and shape, I 
ask that it be pleasing as not to invoke fear. [Enn of 
Daemonic Force being invoked] Come forth! 



Daemonolatry Goetia 


THE SECOND 
CONJURATION 


I invoke and conjure you [Daemon] and ask that 
you appear and show yourself visibly to me within 
the triangle in a fair and comely shape without any 
deformity. For I seek your guidance, wisdom, and 
power. 


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S. Connolly 


THE UPPER 
HIERARCHY 


The upper echelon of the Goetic hierarchy has been 
said to include Satan (the highest), Leviathan (as the 
Great Serpent), the Four Great Kings, and some 
even suggest Lilith has a place here. This is to say - 
there are more than 72 Daemonic forces that 
Daemonolaters may acknowledge if they work 
exclusively with the Goetic hierarchy. This may 
not be true for all Goetic Daemonolaters. Keep this 
in mind when working with Goetia as an option for 
additional complimentary influences or when 
choosing the names of your “All” when creating the 
framework within which you work. 

There should be no need to really invoke the higher 
Kings in order to force the Daemonic forces to 
appear. However, you may choose to invoke 
Amaymon in conjunction with the Daemon you are 
invoking or to invoke the four Great Kings during a 
standard elemental circle construction. Some 
Goetic Daemonolaters believe that invoking 
Amaymon combined with the reassertion of the first 
and second conjurations make for more powerful 
results. I agree. Some believe you can perform the 
invocation of Amaymon and Satan (or your highest 
Daemonic force) two or three times for maximum 
potency. I did try this and didn’t really see the need 
for performing each invocation more than once. Do 
what works best for you. 


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Daemonolatry Goetia 


INVOCATION OF 
THE KINGS 


Enns: Please note that there are variations of these 
Enns. These are the ones I use. 

Depending on your preference in version of Goetia, 
the Kings are as follows. 

King of the East - Uricus (Uriens) or Amaymon 

Jen da Uriens elat 
Elan Reya Amaymon 

Renich Tasa Uberaca Biasa Icar [Daemonic force] 

King of the South - Amaymon or Corson 

Elan Reya Amaymon 

Ana tasa Corson nanay 

Ganic Tasa Fubin [Daemonic Force] 

King of the West - Paymon or Gaap 

Linan tasa jedan Paimon. 

Anana avac Gaap 

Jedan Tasa Hoet Naca [Daemonic Force] 

King of the North - Egyn or Zimimar (also 
Zimimay) 

Elat anan Egyn 

Renin Zimimar et elan 

Lirach Tasa Vefa Wehlcc [Daemonic Force] 


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S. Connolly 


For sigils, see Paimon. Some believe Amaymon is 
another name for Amon or Asmoday. Some say 
Gaap is Goap. There are sigils for Amaymon, Goap, 
Zimimar, and Corson in Carrol “Poke” Runyon’s 
Book of Solomon’s Magick. I really like them. They 
resonate with me. However, I do not have 
permission to reprint them here. Instead, here are 
some Daemonolatry specific sigils for the Four 
Kings courtesy of GoeticNick. 



Amaymon 



Corson 


38 



Daemonolatry Goetia 





Goap 



Zimimar 


39 



S. Connolly 


AMAYMON 

INVOCATION 


Elan reya Amaymon. Oh great mighty and powerful 
King Amaymon who beareth rule by the power of 
thy supreme Satan [or highest Daemonic force] who 
ruleth over all the Daemonic both superior and 
in ferior of the infernal order in the dominion of 
Earth, I invoke thee by your seals of creation. I seek 
you to answer most true and faithful my requests 
that I may accomplish my will and desires and to 
encourage [Daemonic force you are working with] 
to also come forth. 



Daemonolatry Goetia 


CONSIDERATIONS 
& EXPECTATIONS 


There is no requirement to curse the Daemons you 
are invoking if they do not physically appear to you 
as some Daemonic forces are subtle. Also, no need 
to necessarily conjure the fire or bum the sigils to 
torment the Daemons you summon. The need for 
addressing the spirit with more threats is also 
alleviated from Daemonolatry Goetic works for that 
same reason. Though you may employ a formal 
Welcome and Depart to the Daemonic forces you 
summon. 

What to expect when a Daemon shows itself: 

First, do not expect the Daemonic to always show 
up in bold manifestation or bright flashes of light. 
You may only see shadows. You may feel a distinct 
change in the room climate, or you may feel an 
energy spike or a cold burst of air. You may hear 
noises or experience other paranormal phenomena, 
or you may suddenly feel energetic or high. 
Different Daemons feel and appear differently to 
each magician who invokes it. You may get full 
bodied physical manifestations. You should always 
experience a manifestation of your will (i.e. all 
magick performed with Goetia will manifest results 
if performed properly). 

That is not to say Daemons are all nice and friendly. 
If you, the magician, require a Daemonic ass- 
kicking to help you manifest your will - you’ll get 
one. Daemons are also not always tactful or gentle. 


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S. Connolly 


Some lessons the magician must learn are hard 
ones, but each lesson will make you stronger and 
more able to manifest your will. 


WELCOME THE 
DAEMON 


Welcome [Daemon Name] or most noble King. It 
was I who called upon you. (If you know your 
Daemonic given name, you can identify yourself by 
it here.) 


THE RITUAL BODY 


It is at this point you may make your request(s) or 
speak to the Daemon and ask for help, wisdom, or 
answers. You may also burn requests in the offering 
bowl at this time. You can offer a drop of your 
blood as well. Blood can be effectively utilized in 
Goetia as an additive to oleums, used to anoint the 
self, sigils, lamens, candles, and mirrors. To 
understand more about blood offerings and basic 
Daemonolatry practices see The Complete Book of 
Demonolatry and The Daemonolater’s Guide to 
Daemonic Magick. Yes - Daemonolatry is a blood 
magick tradition. It should be noted, however, that 
blood is always taken in the least destructive way 
possible and usually one drop at a time via diabetic 
lancet device. We do not encourage self-mutilation. 
For women, menstrual blood is a perfectly 


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Daemonolatry Goetia 


acceptable substitution. When blood cannot be used, 
sexual fluids can be used in substitution. If either of 
those cannot be obtained, you may use saliva, skin, 
or hair as a last resort (in that order). 


THE LICENSE TO 
DEPART 


[Daemon Name] Thank you for diligently and 
willingly answering my call and questions. I bid 
you farewell with my gratitude. Namaah. 


FINAL WORDS 


This concludes the operation of Goetia. I believe 
that the practitioner, once (s)he understands the 
basics of the Goetic ritual construct and the nature 
of Goetic Ritual that the magician can modify and 
experiment from this point forward. Remember that 
this book is just a starting point and it’s certainly 
not gospel. 


A Note About The Sigils: 

Please note that there are often variant sigils, even 
in Goetia. We have included Goetic variations if 
they apply. Also note that there are variant names of 


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S. Connolly 


nost of the Goetic Daemons as well. There are also 
;ome Daemons that have more than one elemental 
ilignment and others that have more than one title, 
rhis seems to be because of variations from version 
o version (of the manuscripts). So if you discover 
variation, this is why. 



Seal of Solomon 












Daemonolatry Goetia 


BANISHING AND 
SPACE CLEARING 


Generally speaking, many Daemonolaters don't find 
they have an often or continuous need for banishing 
or clearing rituals. Instead, many of us practice 
"balancing". This will vary from person to person. 
Most schools of occult thought do teach that you 
should perform some sort of banishing/clearing 
before and/or after each work as a preventative 
measure. If you are someone who tends to attract a 
great deal of astral sludge because of your natural 
energy alignment (some people just attract it - even 
stable and balanced people), or if you have 
emotional or psychological problems and tend to 
attract a great deal of sludge due to that, regular 
banishing and/or space clearing is a wonderful idea. 

Some Daemonolaters prefer to use a modified 
LBRP ritual or something similar as it "shoves" any 
nastiness out and clears all the space around the 
practitioner both in the physical and the astral. Yes, 
I realize that LBRP is actually a ritual used for 
ascension or to connect with the HGA. However, 
many people still use it to banish and clear. Use the 
ritual you are most comfortable with IF you need it. 
If you are a beginner, definitely use a balancing, 
banishing, or clearing ritual after every working 
until you understand your needs better. Check out 
the book The Daemonolater's Guide to Modified 
Ritual for a LBRP type ritual modified for 
Daemonolatry. 


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S. Connolly 


MANDATORY 

WARNING 


Working with Daemons can be dangerous. Be 

prepared to take full responsibility for ANY magick 
you work. 

Magick is very real. Daemonic energy is very real. 
If you are emotionally unstable or have a diagnosed 
psychological disorder please use a great deal of 
caution when working magick or performing any 
form of meditation or skrying. Magick + Mental 
Problems often = "episodes" including but not 
limited to falling back on an addiction (i.e. drugs, 
alcohol), psychotic episodes, severe depression, and 
possibly even suicidal feelings and thoughts. If your 
condition is managed with medication, be careful to 
balance yourself before and after each magickal 
working. See The Complete Book of Demonolatry 
or The Daemonolater’s Guide to Daemonic Magick 
for more information about balancing. 



Daemonolatry Goetia 


THE DAEMONIC 
NAMES 


The following pages will list each of the 72 
Goetic Spirits, their correspondences, a 
complimentary span of holy days (agreed upon by 
most Goetic magicians), purpose (both Traditional 
and the Author’s Notes), and their sigils. 

There may be additional sigils for each 
Daemonic force and the Daemons may even share 
with you sigils for them that are specific to you. 
The only sigils I have included in this book are the 
Goetic (both circled and un-circled as I like the 
creativity of the raw sigils). See The 
Daemonolater’s Guide to Daemonic Magick or The 
Complete Book of Demonolatry to compare sigils of 
Daemons that cross hierarchies. Use the sigils 
circled if you want to invoke the Daemon 
specifically or un-circled if you want to invoke the 
Daemon generally. 

You’ll notice that I, in all instances, have 
added additional purposes for each Daemon. I’ve 
found the Goetia descriptions quite limiting and feel 
they do not explore the full potential of each 
Daemonic spirit/force. You may find additional 
benefits of these Daemons beyond what’s listed as 
you work with them. 

Please know that when it comes to incense 
scents, the incense listed is the base scent. This 
means that you can add additional herbs or scents to 
the base perfumes if you choose to do so! You 
might do this if you want your incense to include 
attributes aside from the Damonic. For example, 
let’s say you are performing a working to find a 


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S. Connolly 


lover. You are working with Sitri so you’d use 
Cedar as your base scent, but you might choose to 
additionally add an herb or plant matter aligned 
with Venus. Or a personal scent based on your own 
elemental alignment or your Patron. These are 
merely examples to show you how you can 
effectively modify and make each working more 
personal to your Self while still honoring the 
preferences of the Daemonic force being invoked. 

Please note you’ll notice 2 Daemons for 
each date frame. The first pass (of the year) starting 
with Bael are Day Daemons. The second pass (of 
the year) starting with Phenex are Night Daemons. 

For the original descriptions of what the 
Daemons allegedly look like, you can reference any 
copy of Goetia. I have not included physical 
descriptions here simply because I believe (based 
on personal experience) that Daemons tend to 
appear as the magician expects them to appear. I 
prefer to keep an open mind about that. To me 
Leviathan appears as a tall, black-haired blue-eyed 
man. To others, she appears as a beautiful woman. 


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Daemonolatry Goetia 


Bael 


KING 

Color: Yellow. 

Incense: Frankincense. 

Metal: Gold. 

Planet: Sun 
Element: Fire 

Enn: Ayer Secore On Ca Bael 
Date: March 21- March 30 

Original Purposes: Invisibility 

Author’s Notes: Some view Ba’el as the fire part of 
Ba’al. He rules over solstices and fire festivals and 
can bring together friends. He can spark creativity 
and instruct people in matters of the heart. If you 
seek him for wealth, let it be in creative wealth or 
wealth created by creative projects. It is suggested 
you wear his sigil when invoking him. 



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S. Connolly 


Agares 


DUKE 

Color: Green. 

Incense: Sandalwood. 

Metal: Copper. 

Planet: Venus 
Element: Earth 

Enn: Rean ganen ayar da Agares 
Date: March 31 - April 10 

Original Purpose: Teaches languages, destroys 
dignities, find runaways, cause earthquakes, 

Author’s Notes: It is said you should wear his sigil 
after the work in question. Seek Agares for wisdom 
in friendship and to make your garden grow. He 
also gives advice on financial matters with regard to 
projects. 



Daemonolatry Goetia 


Vassago 


PRINCE 

Color: Blue. 

Incense: Cedar. 

Metal: Tin. 

Planet: Jupiter. 

Element: Water 

Enn: Key an vefa jedan tasa Vassago 
Date: April 11 - April 20 

Original Purpose: Divination (past and future), to 
find lost and hidden things. 

Author’s Notes: Contact Vassago to find out if an 
enemy has cursed you or is doing something behind 
your back. Vassago is also good counsel regarding 
friendship and other interactions with people. He 
can advise you in negotiations. 



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S. Connolly 


Gamigin 


MARQUIS 

Color: Violet 

Incense: Jasmine 

Metal: Silver 

Planet: Moon 

Element: Water 

Enn: Esta ta et tasa Gamigin 

Date: April 21-30 

Original Purpose: Liberal Sciences and Speaking 
to dead sinners 

Author’s Notes: Also Samigina. Necromancy (to 
speak with any spirits of the dead). Invoke Gamigin 
to help in creative endeavors. An artist’s Daemonic 
force. Seek Gamigin for inspiration. 



52 




Daemonolatry Goetia 


Marbas 


PRESIDENT 

Color: Orange 
Incense: Storax 
Metal: Mercury 
Planet: Mercury 
Element: Air 

Enn: Renich Tasa Uberaca Biasa Icar Marbas 

Date: May 1-10 

Original Purpose: Uncovering secrets, causing 
and healing illnesses, and mechanical arts. 

Author’s Notes: Healing and cursing (obviously). 
Invoke when studying mechanics of any kind 
including mechanics of the human body (i.e. 
medicine) to retain and learn more. Invoke Marbas 
to cause you to see truth in any situation. 



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S. Connolly 


Valefor 


DUKE 

Color: Green 

Incense: Sandalwood 

Metal: Copper 

Planet: Venus 

Element: Earth 

En w.Keyman vefa tasa Valefor 

Date: May 11 -20 

Original Purpose: Good familiar and tempts 
magicians to steal. 

Author’s Notes: Teaches loyalty and the arts of 
manipulation. Can show you how to charm others 
and get what you want. Wear Valefor’s seal during 
rituals to invoke, and afterward to manifest the 
desired results. 



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Daemonolatry Goetia 


Amon 


MARQUIS 

Color: Violet 

Incense: Jasmine 

Metal: Silver 

Planet: Moon 

Element: Water 

Enn: Avage secore Amon ninan 

Date: May 21-31 

Original Purpose: Predicts the future, knows the 
past. He can be invoked to cause or reconcile feuds 
between friends. 

Author’s Notes: Some see Amon as a fire Daemon 
to be worshiped at the summer solstice. Amon can 
help bring emotions to a head so that they can be 
released as usable energy. Amon can help with 
finding friends. 



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S. Connolly 


Barbatos 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Fire 
Enn: Eveta fubin Barbatos 
Date: June 1-10 

Original Purpose: Can give the ability to 
understand animals. Finds things hidden by 
magicians. Knows all things (divination) and 
conciliates friends and people in power. 

Author’s Notes: Seek Barbatos to stop magician’s 
personal wars with one another. Invoke Barbatos to 
communicate with your familiar if needed. Also 
invoke Barbatos to protect your home from hidden 
attacks. 




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Daemonolatry Goetia 


Paimon 

KING 

Color: Yellow 

Incense: Frankincense 

Metal: Gold 

Planet: Sun 

Element: Water 

Enn: Linan tasa jedan Paimon 

Date: June 11-20 

Original Purpose: He teaches all arts and sciences 
and occult. He can be invoked to bind others. To be 
observed toward the west and with offerings. 

Author’s Notes: Seek Paimon to understand 
alchemy. Seek Paimon for creative pursuits or to 
design a plan of action. Paimon can also help in 
emotional understanding. 



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S. Connolly 


Buer 


PRESIDENT 

Color: Orange 
Incense: Storax 
Metal: Mercury 
Planet: Mercury 
Element: Fire 

Enn: Erato on ca Buer anon 
Date: June 21 - July 1 

Original Purpose: He teaches herbalism and herbal 
medicines. He heals emotional discord and gives 
good familiars. Also teaches philosophy and logic. 

Author’s Notes: Seek Buer to transform the self 
through thought. Including rectifying addiction or 
bad behaviors. Invoke Buer for his wisdom about 
when magick is warranted and when it is not. He 
can help you weigh moral issues and help you 
distinguish between what is moral and what is 
natural. 





Daemonolatry Goetia 


Gusion 


DUKE 

Color: Green 

Incense: Sandalwood 

Metal: Copper 

Planet: Venus 

Element: Water 

Enn: Secore vesa anet Gusion 

Date: July 2-11 

Original Purpose: He knows all past, present and 
things to come. He can answer questions and tell 
you why you ask them. He conciliates and 
reconciles friendships and gives honor and dignity 
to those who seek it. 

Author’s Notes: If you are looking to find your 
faults or to do deep self-work, Gusion is the 
Daemon to work with. He holds a mirror up to your 
face and causes you to see your true self. 



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S. Connolly 


Sitri/Sytry 


PRINCE 

Color: Blue 

Incense: Cedar 

Metal: Tin 

Planet: Jupiter 

Element: Earth 

Enn: Lirach Alora vefa Sitri 

Date: July 12-21 

Original Purpose: Sitri is a lust demon and causes 
men and women to be passionate and get naked 
around one another. 

Author’s Notes: Invoke Sitri for seduction rituals 
(become Incubi or Succubi). Invoke Sitri during sex 
magick to boost the energy raised. Sitri can also be 
called up when you seek to infuse any creative 
project with passion. I saw Sitri as feminine and 
Fire. 



Daemonolatry Goetia 


Beleth 


KING 

Color: Yellow 
Incense: Frankincense 
Metal: Gold 
Planet: Sun 
Element: Earth 

Enn: Lirach tasa vefa wehlc Beleth 
Date: July 22 - August 1 

Original Purpose: Beleth is described as terrifying 
and it is said the magician must keep a hazel wand 
at the ready to keep Beleth’s fury and flaming 
breath at bay. Causes love and desire. 

Author’s Notes: While Beleth can be invoked as a 
lust Daemon, his purpose is better suited to actual 
work where you are seeking a soul mate or long¬ 
term companion or stable relationship. He can also 
give counsel in matters of the heart and help bring 
rational thinking to highly emotional matters 
regarding loved ones. Seek Beleth after death of a 
loved one to find stability and comfort. 



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S. Connolly 


Leraje 


MARQUIS 

Color: Violet 
IncenseJasmine 
Metal: Silver 
Planet: Moon 
Element: Fire 

Enn: (also Leraikha)- Caymen vefa Leraje 
Date: August 2-11 

Original Purpose: He causes battles and strife and 
can cause wounds to putrify. 

Author’s Notes: Aside from general execration 
magicks, you can seek the wisdom of Leraje during 
conflicts in order to resolve them. Leraje also gives 
good counsel to those seeking help in relationships 
with difficult people. 




Daemonolatry Goetia 


Eligos 


DUKE 

Color: Green 

Incense: Sandalwood 

Metal: Copper 

Planet: Venus 

Element: Water 

Enn: Jedan on ca Eligos inan 

Date: August 12-22 

Original Purpose: Discover hidden things, knows 
things to come, and knows about war and how 
soldiers will come to meet. 

Author’s Notes: Th is Daemon is another good one 
to consult when seeking advice during a feud. He 
also gives good counsel on when to use magick and 
can tell you if someone is causing you harm via 
magick. 



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S. Connolly 


Zepar 


DUKE 

Color: Green 

Incense: Sandalwood 

Metal: Copper 

Planet: Venus 

Element: Earth 

Enn: Lyan Ramec catya Zepar 

Date: August 23 - September 1 

Original Purpose: He causes women to love men 
and also makes women barren. 

Author’s Notes: Likewise, Zepar can be invoked as 
a fertility Daemon. Invoke Zepar to find your 
marriage partner. 




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Daemonolatry Goetia 


Botis 


PRESIDENT 

Color: Orange 

Incense: Storax 

Metal: Mercury 

Planet: Mercury 

Element: Water 

Enn: Jedan hoesta noc ra Botis 

Date: September 2-11 

Original Purpose: He tells things past and to come 
and can reconcile friends and foes. 

Author’s Notes: Most water Daemons can be 
invoked for emotional matters with regard to 
relationships. Seek Botis to draw new friends or 
perform divination regarding friends. 



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S. Connolly 


Bathin 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Earth 

Enn: Dyen Pretore on ca Bathin 
Date: September 12-22 

Original Purpose: Knows the virtues of herbs and 
precious stones and can transport people from one 
country to another. 

Author’s Notes: Invoke Bathin before travel for a 
smooth trip. Also keep his sigil on you. You can 
invoke Bathin to bring you opportunity for travel as 
well. Kitchen witchery will get you further with 
Bath in than ceremony. 


Daemonolatry Goetia 


Sallos 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Earth 

Enn: (also Saleos) - Serena Alora Sallos Aken 
Date: September 23 - October 2 

Original Purpose: Sallos is invoked to cause men 
to love women and women to love men. 

Author’s Notes: Comparable to Rosier in the 
Dukante Hierarchy. Sallos can be invoked during 
marriage ceremonies. 



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S. Connolly 


Purson 


KING 

Color: Yellow 

Incense: Frankincense 

Metal: Gold 

Planet: Sun 

Element: Earth 

Enn: Ana secore on ca Purson 

Date: October 3-12 

Original Purpose: Uncover hidden things, 
divination, and discover treasure. Answers 
truthfully all questions both earthly and divine. He 
brings good familiars. 

Author’s Notes: Purson is a great Daemon to work 
with during Skrying or Channeling sessions when 
you have questions about the Divine Intelligences 
(i.e. Daemons) or are seeking to better understand 
their nature. Also a Daemon to consult before any 
scientific experimentation so that answers can be 
found. A Daemon of natural sciences. 



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Daemonolatry Goetia 


Marax 


PRESIDENT 

Color: Orange 
Incense: Storax 
Metal: Mercury 
Planet: Mercury 
Element: Earth 

Enn: (also Narax) - Kaymen Vefa Marax 
Date: October 12-22 

Original Purpose: Imparts knowledge of 
astronomy and liberal sciences. He can also give 
good familiars that know the virtues of herbs and 
stones. 

Author’s Notes: Marax can come off a bit strong, 
like the too serious professor who doesn’t tolerate 
the lazy student. Be disciplined when seeking his 
wisdom, influence, or guidance. A good Daemon to 
invoke before exams or during study to retain more 
information. His keyword is discipline. 



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S. Connolly 



PRINCE 

Color: Blue 

Incense: Cedar 

Metal: Tin 

Planet: Jupiter 

Element: Water 

Enn: Desa an Ipos Ayer 

Date: October 23 - November 1 

Original Purpose: He knows all things and makes 
men witty and bold. 

Author’s Notes: Some texts say Ipos is an Earl and 
can use those correspondences (Mars/Iron/Red 
etc...) as well. Invoke Ipos for courage or to be 
more decisive. Ipos can also be invoked to sort out 
confusion or to bring your emotions under control. 



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Daemonolatry Goetia 


Aim 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Fire 

Enn: Ayer avage secore Aim 
Date: November 2 -12 

Original Purpose: Makes one witty and gives true 
answers about people’s private matters. 

Author’s Notes: The artists muse. Invoke Aim for 
creative inspiration or to find creative solutions to 
complex problems. Writers, artists and musicians 
should wear the sigil of Aim while working to 
prevent creative “blocks”. 



71 




S. Connolly 


Naberius 


MARQUIS 

Color: Violet 
Incense: Jasmine 
Metal: Silver 
Planet: Moon 
Element: Air 

Enn: Eyan tasa volocur Naberius 
Date: November 13-22 

Original Purpose: Makes one cunning in arts and 
sciences and in rhetoric. Restores lost honor and 
dignity. 

Author’s Notes: Invoke Naberius for strength and 
guidance to do what is honorable and right even 
when you fear taking a stand for what you believe 
in. Naberius often makes magicians feel very 
‘nervous’. This seems to be a natural effect of his 
energy. Consequently he can infuse a magician with 
great courage and confidence. 



Daemonolatry Goetia 


Glasya-Labolas 

PRESIDENT 

Color: Orange 
Incense: Storax 
Metal: Mercury 
Planet: Mercury 
Element: Fire 

Enn: Elan tepar secore on ca Glasya-Lobolas. 

Date: November 23 - December 2 

Original Purpose: Teaches arts and sciences and 
creates wars and calamity. He teaches divination. 
He can make men invisible and he can cause love 
between friends and foes. 

Author’s Notes: Also an Earl in some texts. Glasya 
Labolas can be invoked to keep what you’re doing a 
secret from others. To make you ‘invisible’ per se. 
He can make you wise to what is really going on 
around you and can make your friends and enemies 
unsuspecting. You could certainly work with him 
for execration/binding, but also to keep projects 
secret from nosey co-workers or competitors or to 
keep a surprise party from a friend. 




73 




S. Connolly 


Bune 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Earth 

Enn: (also Bime) - Wehlc melan avage Bune Tasa 
Date: December 3-12 

Original Purpose: He gives truthful answers, he 
can part the veil between the living and the dead 
and gather the dead. He can give riches and make a 
magician wise and well-spoken. 

Author’s Notes: Bune is one of the Goetia’s 
Necromancy Daemons. If you have a medium ready 
to channel the dead, invoke Bune to keep order and 
peace during the seance. He can impart 
understanding and wisdom about the nature of 
death. 



74 


Daemonolatry Goetia 


Ronove 


MARQUIS 

Color: Violet 
Incense: Jasmine 
Metal: Silver 
Planet: Moon 
Element: Air 
Enn: Kaymen vefa ronove 
Date: December 13-21 

Original Purpose: Imparts the knowledge of 
tongues and favors of friends and foes. He also 
gives good servants and teaches rhetoric. 

Author’s Notes: The Daemon of Knowledge and 
Wisdom in the Dukante Hierarchy. Ronove can also 
be invoked to cause people to see your way of 
thinking or feel the need to help you. Be careful of 
invoking Ronove to control others because it will 
often turn into a lesson for your benefit. 



S. Connolly 


Berith 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Fire 

Enn: Hoath redar ganabal Berith 
Date: December 22 - 30 

Original Purpose: Will give truthful answers. Can 
turn all metals to gold. He can give dignities. The 
original Goetia gives warning that Berith is a liar. 

Author’s Notes: Berith seems to prefer the 
magician to come to the correct answer on his own 
and will often impart mistruths to impart lessons. 
This seems to be a method of instruction rather than 
something done underhandedly. A Daemon of 
alchemy. Can teach the magician to help himself. 


Daemonolatry Goetia 


Astaroth 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Earth 

Enn: Tasa Alora Foren Astaroth 
Date: December 31 - January 9 

Original Purpose: Can tell the truth and reveal all 
secrets. Can make men knowing of the liberal 
sciences and evidently knows the fall mythology 
(Milton’s Paradise Lost) by heart. 

Author’s Notes: A Daemoness of Divination. 
Invoke her for skrying especially. She is also a 
Daemoness of friendship and love and can help you 
find these things. 



77 



S. Connolly 


Forneus 


MARQUIS 

Color: Violet 
Incense: Jasmine 
Metal: Silver 
Planet: Moon 
Element: Water 

Enn: Senan okat ena Forneus ayer 
Date: January 10-19 

Original Purpose: Teaches rhetoric and languages. 
Gives men a good name and can cause one’s 
enemies and friends to love him. 

Author’s Notes: Invoke Forneus to influence others 
to favor you. Invoke Forneus before legal battles to 
get favorable results. 



78 




Daemonolatry Goetia 


Foras 


PRESIDENT 

Color: Orange 
Incense: Storax 
Metal: Mercury 
Planet: Mercury 
Element: Earth 
Enn: Kaymen vefa Foras 
Date: January 20 -29 

Original Purpose: Knowledge of herbs and stones. 
Teaches logic and ethics and helps men live long 
and in good health. Can give treasure and find lost 
items. 

Author’s Notes: Seek Foras to solve problems, 
especially those of a business nature. Foras gives 
stability and a clear head. 



79 


S. Connolly 


Asmoday 


KING 

Color: Yellow 
Incense: Frankincense 
Metal: Gold 
Planet: Sun 
Element: Air 

Enn: Ayer avage Aloren Asmoday aken 
Date: January 30 - February 8 

Original Purpose: He is keeper of the ring of 
virtues and can give said ring. He can lead the 
magician to treasure, make him invincible, and will 
give true answers to demands. He also teaches 
mathematics, astronomy and crafts. 

Author’s Notes: Some believe Asmoday is one of 
three the three heads (the others being Amaymon 
and Amducius) in the Asmodai image in Collin 
DePlancy’s Dictionnaire Infernal. Some believe 
Asmoday is equal to Asmodeus, a Daemon of lust 
and passion. Asmoday can be worked with to make 
the magician physically stronger and mentally 
sharp. 


Daemonolatry Goetia 


Gaap 


PRESIDENT 

Color: Orange 
Incense: Storax 
Metal: Mercury 
Planet: Mercury 
Element: Air 

Enn: Deyan Anay Tasa Gaap 
Date: February 9-18 

Original Purpose: He can steal other mages 
familiars and give them to you. He has the power to 
render men ignorant or to give them great wisdom 
and knowledge. He can teach you to consecrate 
things in the name of Amaymon. He can move 
people from one kingdom to another. He also 
seems to teach philosophy, liberal science, can 
cause both love and hatred, and tell you anything 
you want to know. 

Author’s Notes: Also listed as a Prince. Invoke 
Gaap to render others’ magick or power inert while 
enhancing your own. 




81 


S. Connolly 


Furfur 


EARL 
Color: Red 

Incense: Dragon’s Blood 
Metal: Copper or Silver 
Planet: Mars 
Element: Fire 

Enn: Ganen menach tasa Furfur 
Date: February 19-28 

Original Purpose: A lord of storms, he can spark 
love between men and women. He can answer 
questions about the secret and the divine. Allegedly 
he won’t speak the truth unless compelled. 

Author’s Notes: Invoke Furfur to raise energy 
during a ritual or before. Furfur is the Daemon of 
fire skrying. It’s not that he won’t speak the truth 
but rather you have to ask the right question and he 
will tell you whatever you want to know. 



82 


Daemonolatry Goetia 


Marchosias 


MARQUIS 

Color: Violet 
Incense: Jasmine 
Metal: Silver 
Planet: Moon 
Element: Fire 

Enn: Es na ayer Marchosias Secore 

Date: March 1-10 

Original Purpose: A warrior. 

Author’s Notes: Marchosias can teach discipline 
and coping skills. He can be invoked that the 
magician may learn to control his own temper and 
wield it as a warrior might his sword. Seek 
Marchosias for confidence, courage, and strength. 



83 





S. Connolly 


Stolas 


PRINCE 

Color: Blue 
Incense: Cedar 
Metal: Tin 
Planet: Jupiter 
Element: Air 

Enn: (also Stolos)- Stolos Ramec viasa on ca 
Date: March 11 -20 

Original Purpose: Teaches astronomy and the 
properties of herbs and stones. 

Author’s Notes: Stolas is another “teacher” 
Daemon. Invoke him to learn witchcraft or sciences 
of the natural world (i.e. biology, geology, botany, 
etc..). Wear an amulet of his sigil (can be made of 
clay or wood as well as Tin) while learning of these 
things and you will retain more information and 
attune yourself with the natural world. 





Daemonolatry Goetia 


Phenex 


MARQUIS 

Color: Violet 
Incense: Jasmine 
Metal: Silver 
Planet: Moon 
Element: Fire 

Enn: (also Pheynix, Phoenix)- Efenay Phenex ayer 
Date: March 21-30 

Original Purpose: He is a poet and loves to discuss 
science (evidently). 

Author’s Notes: Another Daemonic muse for the 
creative. Invoke Phenex during fire baptisms and 
rebirth rituals including creative path working. 



85 



S. Connolly 


Halphas 


EARL 
Color: Red 

Incense: Dragon’s Blood 
Metal: Copper 
Planet: Silver 
Element: Air (Fire) 

Enn: Erato Halphas on ca secore 
Date: March 31 - April 10 

Original Purpose: He builds armies and 
fortifications, arms them, and tells them what to do 

Author’s Notes: Invoke Halphas to gather your 
allies and draw friends. Seek Halphas’ wisdom in 
social situations where group mechanics are at play. 
Wear the sigil of Halphas to be well received and to 
command respect by those around you. Halphas is a 
good Daemon for Supervisors and Managers to 
work with to gain wisdom on how to lead. 




Daemonolatry Goetia 


Malphas 


PRESIDENT 

Color: Orange 
Incense: Storax 
Metal: Mercury 
Planet: Mercury 
Element: Air 

Enn: Lirach tasa Malphas ayer 
Date: April 11-20 

Original Purpose: He can build houses and towers 
and will keep you informed of your enemy’s every 
move. He gives good familiars. Allegedly if you 
give him a sacrifice he will immediately deceive 
you. 

Author’s Notes: He can help you build a 
foundation of safety at home and in the astral 
temple. Some invoke Malphas as a ward against 
psychic and physical assaults. 



87 


S. Connolly 


Raum 


EARL 
Color: Red 

Incense: Dragon’s Blood 
Metal: Copper or Silver 
Planet: Mars 
Element: Air (Fire) 

Enn: Furca na alle laris Raum 
Date: April 21-30 

Original Purpose: Steals treasure from kings. 
Destroys cities and dignities. Causes love between 
friends and foes. Tells all things past, present, and 
future. 

Author’s Notes: Invoke Raum to take down a 
mighty foe or adversary. Raum is also helpful in 
legal battles against large conglomerates. Seek 
Raum’s wisdom to find personal strength when the 
odds are against you. 



Daemonolatry Goetia 


Focalor 


DUKE 

Color: Green 

Incense: Sandalwood 

Metal: Copper 

Planet: Venus 

Element: Water 

Enn: En Jedan on ca Focalor 

Date: May 1-10 

Original Purpose: He will slay the magician’s 
enemies and protect the magician if the magician 
commands it. 

Author’s Notes: Invoke for execration magicks and 
situations you wish to resolve quickly and in your 
favor. If you dream of Focalor or his sigil, it is a 
warning that someone wishes you ill and may be 
planning your downfall. 




89 



S. Connolly 


Vepar 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Water 
Enn: On ca Vepar AgNa 
Date: May 11 -20 

Original Purpose: A Daemon of water who can 
control ships and the waters (and storms). She can 
also cause men to die in three days by putrefying 
wounds or sores. 

Author’s Notes: Vepar is an excellent Daemon to 
invoke if you want to explore your emotions or 
behaviors prior to making a change. Good for 
cursing toxic emotions as well. 




Daemonolatry Goetia 


Sabnock 


MARQUIS 

Color: Violet 
Incense: Jasmine 
Metal: Silver 
Planet: Moon 
Element: Fire 

Enn: Tasa Sabnock on ca Lirach 
Date: May 21-31 

Original Purpose: Builds high towers, cities, and 
castles and protects them. Fie can also make people 
sick with festering sores. 

Author’s Notes: Invoke Sabnock as a protection 
ward in your home or astral temple and anyone who 
attacks your spaces protected by him will become ill 
immediately. Once they call off their attack, the 
illness will subside. It seems to be a strong 
deterrent. 


S. Connolly 


Shax 


MARQUIS 

Color: Violet 
Incense: Jasmine 
Metal: Silver 
Planet: Moon 
Element: Air 

Enn: Ayer Avage Shax aken 

Date: June 1-10 

Original Purpose: Steal money from kings, fetch 
horses for the magician, he sometimes gives good 
familiars and he can take away a person’s sight, 
hearing, and understanding. 

Author’s Notes: Shax is a gift giver. By gifts I 
don’t mean material items but rather after working 
with him the magician might find a way to obtain 
something he wants. Or someone beneficial will 
come into his/her life. Sometimes Shax will 
temporarily take something from you only to give it 
back once you’ve learned to appreciate it. 






92 



Daemonolatry Goetia 


Vine 


KING 

Color: Yellow 

Incense: Frankincense 

Metal: Gold 

Planet: Sun 

Element: Water 

Enn: Eyesta nas Vine ca laris 

Date: June 11 -20 

Original Purpose: Sometimes listed as an Earl. He 
can build towers, destroy walls and conjure great 
storms. He is also about discovering hidden things 
including much about magick. 

Author’s Notes: Vine is a magician’s Daemon. 
Invoke him when you want to learn more about 
magick or you wish to better understand something 
you’re studying (with regard to magick). 



93 



S. Connolly 


Bifrons 


EARL 
Color: Red 

Incense: Dragon’s Blood 
Metal: Copper or Silver 
Planet: Mars 
Element: Earth 

Enn: Avage secore Bifrons remie tasa 
Date: June 21 - July 1 

Original Purpose: Lights candles on the graves of 
the dead and can invoke the dead. He can make a 
man knowledgeable in astronomy and other 
sciences. He can teach the properties of stones and 
woods. 

Author’s Notes: Another Necromancy Daemon. 
Work with Bifrons to communicate with the dead. 
This would be the Daemon invoked for a funeral 
ceremony to help usher the dead on their journey. 
Also invoke during rituals to honor ancestors or to 
learn to accept death. 



94 





Daemonolatry Goetia 


Uvall 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Water 

Enn: (also Vual or Vovalj-yU ana nany on ca 
Uvall. 

Date: July 2-11 

Original Purpose: A Daemon of friendship and 
love. 

Author’s Notes: Wearing the sigil of Uvall when 
going to a party or social gathering will draw people 
to you. 




S. Connolly 


Haagenti 


PRESIDENT 

Color: Orange 
Incense: Storax 
Metal: Mercury 
Planet: Mercury 
Element: Earth (Water) 

Enn: Haagenti on ca Lirach 
Date: July 12-21 

Original Purpose: Makes men wise, turns water to 
wine, all metals to gold etc... 

Author’s Notes: A Daemon of alchemical 
transformation. Can take something ordinary or 
negative and help you change it into something 
extraordinary. For example, if life gives you 
lemons, make lemonade. 


Daemonolatry Goetia 


Crocell 


DUKE 

Color: Green 

Incense: Sandalwood 

Metal: Copper 

Planet: Venus 

Element: Water 

Enn: Jedan tasa Crocell on ca 

Date: July 22 - August 1 

Original Purpose: Teaches liberal science and 
geometry. He can find water and warm it. 

Author’s Notes: Another Water Daemon. Invoke 
Crocell to soften aggressive or sharp emotions and 
warm the cold-hearted. Crocell can help people see 
the other side of an argument and not be so quick to 
judge. 




S. Connolly 


Furcus 


KNIGHT 

Color: Black 
Incense: Myrrh 
Metal: Lead 
Planet: Saturn 
Element: Air 

Enn: Secore on ca Furcas remie 
Date: August 2-11 

Original Purpose: Teaches pyromancy, astrology, 
chiromancy, logic and philosophy. 

Author’s Notes: Work with Furcus when learning 
to read natal charts, palms or learning clairvoyant 
skills (including all types of skrying, not just 
pyromancy). Note that Furcus takes his arte very 
seriously and expects those who seek him to do the 
same. If you are not serious, expect a stem “smack 
down”. 





Daemonolatry Goetia 


Balam 


KING 

Color: Yellow 
Incense: Frankincense 
Metal: Gold 
Planet: Sun 
Element: Earth 

Enn: Lirach tasa vefa wehlc Balam 
Date: August 12-22 

Original Purpose: He makes men invisible and 
witty and can tell the past, present and future. 

Author’s Notes: Invoke Balam to get over social 
awkwardness or to find the inner reasons for 
shyness or discomfort. Leave a piece of gold in 
offering to Balam (and his sigil) on the altar to keep 
magickal works secret until they manifest the 
desired results. 



99 



S. Connolly 


Alloces 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Fire 

Enn: Typan efna Alloces met tasa 
Date: August 23 - September 1 

Original Purpose: Astronomy and drawing 
familiars. 

Author’s Notes: Invoke for helping one focus, to 
establish clear thinking and boundaries, and to build 
foundations. Some believe Alloces to be a Daemon 
of clay and metal artists as well as architects. 




100 




Daemonolatry Goetia 


Camio 


PRESIDENT 

Color: Orange 
Incense: Storax 
Metal: Mercury 
Planet: Mercury 
Element: Fire 

Enn: (also Caim) - Tasa on ca Caim renich 
Date: September 2-11 

Original Purpose: He can be sought using 
pyromancy. He can argue your case or help you 
understand animals. He gives answers of things to 
come. 

Author’s Notes: I actually know a veterinarian who 
wore the sigil of Camio. He believed it helped him 
to understand the needs of his patients better. Camio 
can be invoked for divination of any type. Wear his 
sigil to see into any situation you encounter. 



101 



S. Connolly 


Murmur 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Water Fire 

Enn: (also Murmus)- Vefa mena Murmur ayer 
Date: September 12-22 

Original Purpose: (Also an Earl) Teaches 
philosophy and can be invoked for necromancy. 

Author’s Notes: Murmur can keep the dead from 
harming the living or overstaying its welcome in 
possessing a medium during channeling sessions. 
Murmur, for me, was one of the more aggressive 
and intimidating necromantic Daemons of the 
Goetia. 



102 



Daemonolatry Goetia 


Orobas 


PRINCE 

Color: Blue 
Incense: Cedar 
Metal: Tin 
Planet: Jupiter 
Element: Water 

Enn: Jedan tasa hoet naca Orobas 
Date: September 23 - October 2 

Original Purpose: Divination, gives dignities and 
favors of both friends and enemies. He also tell you 
the nature of the divine and the universe. The 
Goetia tells us he is very faithful to the magician 
who invokes him. 

Author’s Notes: Excellent to invoke for bindings 
and changing people’s opinions. Orobas is a 
Daemon of wisdom. His energy is very calming. He 
reminded me of a tamer version of Leviathan. 





S. Connolly 


Gremory 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Water 

Enn: (also Gemory or Gamori) - An tasa shi 
Gremory on ca 
Date: October 3-12 

Original Purpose: She can be invoked for 
divination, to find hidden treasures, and to invoke 
the love of women. 

Author’s Notes: To learn Magick. Some say 
Gremory is akin to Delepitorae or Seshat, only less 
intense. I invoked Gremory to find a lost item and 
strangely it appeared in a place I had searched 
thoroughly three times. 


Daemonolatry Goetia 


Ose 


PRESIDENT 

Color: Orange 
Incense: Storax 
Metal: Mercury 
Planet: Mercury 
Element: Air 

Enn: (also Voso or Oso) -Ayer serpente Ose 
Date: October 12-22 

Original Purpose: Can change a man into any 
form. Can give answers about things hidden and 
divine (i.e. occult). 

Author’s Notes: To learn foreign languages or to 
pick up on computer or workplace skills. Also work 
with Ose when working magick for other people. It 
will help open them up to the changes (especially 
changes in thought or opinion). 



105 



S. Connolly 


Amy 


PRESIDENT 

Color: Orange 
Incense: Storax 
Metal: Mercury 
Planet: Mercury 
Element: Fire 

Enn: (also Avnas) - Tu Fubin Amy secore 
Date: October 23 - November 1 

Original Purpose: Can teach you liberal sciences 
and astrology. Gives good familiars and can give 
treasure kept by spirits. 

Author’s Notes: The spark of divinatory fire. Amy 
is a seer’s Daemon. If you are seeking to learn 
about making magickal amulets, or need sigils or 
enns and have had difficulty getting information 
from other Daemons, work with Amy and your 
chances to get these things will increase. 



106 



Daemonolatry Goetia 


Orias 


MARQUIS 

Color: Violet 
Incense: Jasmine 
Metal: Silver 
Planet: Moon 
Element: Air 

Enn: (also Oriax) - Lirach mena Orias Anay na 
Date: November 2-12 

Original Purpose: Teaches astronomy, astrology, 
and transforms men. He can also give you favor 
with friends or enemies. 

Author’s Notes: To make transformations to the 
self (i.e. the physical body). Orias can help you get 
physically fit and healthy. I kind of view him as a 
personal trainer for the willpower. 



107 



S. Connolly 


Vapula 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Air 

Enn: (also Naphula) - Renich secore Vapula typan 
Date: November 13-22 

Original Purpose: Can make one knowledgeable 
in crafts and sciences. 

Author’s Notes: Invoke for creative business 
endeavors or when seeking creative inspiration. I 
found Vapula a bit stand-offish and untrusting. It 
took me five workings for Vapula to finally come 
forth and show me her true nature. 




108 




Daemonolatry Goetia 


Zagan 


KING 

Color: Yellow 
Incense: Frankincense 
Metal: Gold 
Planet: Sun 
Element: Earth 

Enn: (also Zagam) Anay on ca secore Zagan tasa 
Date: November 23 - December 2 

Original Purpose: Daemon of transmutation and 
transformation. Can change anything into 
something else. 

Author’s Notes: Turns things into their opposites. 
Invoke to help curb addictions and bad habits or to 
make delusional people (or dabblers) see the truth. 
Zagam rites are a Demonolatry Keeper ritual. 



S. Connolly 


Volac 


PRESIDENT 

Color: Orange 
Incense: Storax 
Metal: Mercury 
Planet: Mercury 
Element: Earth 

Enn: (also Valak, Yalac, or Valu)- Avage Secore 

on ca Volac 

Date: December 3-12 

Original Purpose: Gives answers of where to find 
hidden treasures and can tell the magician where 
serpents are. 

Author’s Notes: Volac is the ultimate path-working 
Daemon of the Goetic hierarchy. Invoke him when 
you feel stuck in your spiritual growth or at a 
stalemate with your studies. Volac will point you in 
the right direction so you can find the wisdom and 
knowledge you seek. 



110 




Daemonolatry Goetia 


Andras 


MARQUIS 

Color: Violet 

Incense: Jasmine 

Metal: Silver 

Planet: Moon 

Element: Air Fire 

Enn: Entey ama Andras anay 

Date: December 13-21 

Original Purpose: His purpose is to cause calamity 
of all types. 

Author’s Notes: To help conceal the truth from 
others. Invoke Andras to resolve ongoing situations 
between people (usually by bringing them to a 
confrontation). While confrontation may not be 
desired, it will prove a quick resolution. You may 
invoke Andras with any Daemon of strength or 
influence to give you an edge. 




Ill 



S. Connolly 


Haures 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Fire 

Enn: (also Flauros, Haurus, or Havres) - Ganic tasa 
fubin Flauros. 

Date: December 22-30 

Original Purpose: He can destroy your enemies. 
He can tell you all things past, present, and future. 
He can tell you about divinity and the nature of the 
universe. The Goetia warns that he is deceptive and 
unless forced into the triangle he will lie. 

Author’s Notes: Also Flaros, associated with The 
Dukante Hierarchy Flereous and twinned with 
Phenex/Phoenix (different aspects of similar 
energy). Fire baptisms. Starting a new phase in life 
or new projects or relationships. 




Daemonolatry Goetia 


Andrealphus 

MARQUIS 

Color: Violet 
Incense: Jasmine 
Metal: Silver 
Planet: Moon 
Element: Air 

Enn: Mena Andrealphus tasa ramec ayer 
Date: December 31 - January 9 

Original Purpose: He can transform men into birds 
and teach astronomy and geometry. 

Author’s Notes: Andrealphus can be invoked to 
help dissolve magick or bring a situation to a close. 
If you want to seal something (a spell, a portal, or a 
situation), Andrealphus is also your Daemon for 
that. 



113 



S. Connolly 


Cimejes 


MARQUIS 

Color: Violet 
Incense: Jasmine 
Metal: Silver 
Planet: Moon 
Element: Earth 

Enn: (also Cimeies or Kimaris) - Ayer avage 
secore Cimejes 
Date: January 10-19 

Original Purpose: Invoke to find lost or hidden 
things or to learn grammar, rhetoric, or logic. 

Author’s Notes: I have worked with Cimejes 
successfully for writing success. I’ve also found this 
is the Daemon to work with to get help with 
communication or to open up communication with 
someone. Cimejes can help job seekers network. 



114 



Daemonolatry Goetia 


Amducius 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Air 

Enn: (also Amdukias)- Denyen valocur avage 
secore Amdusias 
Date: January 20 - 29 

Original Purpose: Gives excellent familiars and 
causes trees to bend to the magician’s will. 

Author’s Notes: Invoke during more aggressive 
pursuits and execration magicks. Some 
Daemonolaters believe Amducius, Asmodeus 
/Asmoday, and Amaymon are the three heads of the 
three headed Asmodai image from Collin de 
Plancy’s Dictionnaire Infernal. Amducius being the 
more aggressive of the three to be employed during 
battle and situations requiring an aggressive strategy 
with military precision. 


S. Connolly 


Belial 


KING 

Color: Yellow 
Incense: Frankincense 
Metal: Gold 
Planet: Sun 
Element: Fire (Earth) 

Enn: Lirach Tasa Vefa Wehlc Belial 
Date: January 30 - February 8 

Original Purpose: Distributes titles and can make 
friends and enemies favor your position. He gives 
familiars. The magician must give offerings, 
sacrifices, and gifts if he wants Belial to be truthful. 

Author’s Notes: In the Dukante hierarchy, Belial is 
seen as the representative Daemonic force of earth. 
In this aspect, he is the destructive earth force. This 
makes invoking this aspect apt for execrations and 
necromancy not to mention business endeavors that 
require aggressive measures. 



116 



Daemonolatry Goetia 


Decarabia 


MARQUIS 

Color: Violet 
Incense: Jasmine 
Metal: Silver 
Planet: Moon 
Element: Air 

Enn: Hoesta noc ra Decarabia secore 
Date: February 9-18 

Original Purpose: Helps the magician discover the 
virtues of birds and stones. 

Author’s Notes: To uncover or help hide 
deceptions. Also seek Decarabia to free oneself of 
obstacles or situations holding you back. Decarabia 
can help the magician rise above the petty and the 
ego even if only for a short time. 



S. Connolly 


Seere 


PRINCE 

Color: Blue 
Incense: Cedar 
Metal: Tin 
Planet: Jupiter 
Element: Air (Fire) 

Enn: (also Sear or Seir)- Jeden et Renich Seere tu 
tasa 

Date: February 19-28 

Original Purpose: Will bring certain situations to 
pass and to help you modify your life. He can help 
find thieves and lead you to treasure. The Goetia 
says he’s good-natured. 

Author’s Notes: To have a clear perception of any 
situation or person unfettered by emotional upset or 
preconceived notions. 1 also found Seere to be good 
natured. 



118 



Daemonolatry Goetia 


Dantalion 


DUKE 

Color: Green 
Incense: Sandalwood 
Metal: Copper 
Planet: Venus 
Element: Water 

Enn: Avage ayer Dantalion on ca 
Date: March 1-10 

Original Purpose: Teaches all arts and sciences 
and has the ability to show you the thoughts of 
others and to sway the thoughts of others. She can 
also cause love. 

Author’s Notes: Helps one relate with others on an 
emotional level. Teaches emotional intelligence and 
heightens empathy for others. 


S. Connolly 


Andromalius 


EARL 
Color: Red 

Incense: Dragon’s Blood 
Metal: Copper or Silver 
Planet: Mars 
Element: Fire 

Enn: Tasa fubin Andromalius on ca 
Date: March 11 -20 

Original Purpose: To find thieves and stolen 
goods, invoke Andromalius. He can also help 
uncover plots against the magician and to punish 
those involved. He discovers hidden treasures. 

Author’s Notes: Andromalius works well for 
execration and protection. Invoke him as a ward in 
your home to protect against theft or harm against 
you by other people. Wear his lamen when going 
out alone or going to dangerous places. 




120 




ADDITIONAL 

DAEMONOLATRY 

RESOURCES 


To learn more about Goetia from a Daemonolater’s 
perspective, see Ellen PurswelTs book Goetic 
Demonolatry. 

To learn more about Daemonolatry as a system of 
spirituality check out the book The Complete Book 
of Demonolatry by S. Connolly 

To learn more about Daemonic magick from a 
Daemonolatry perspective see The Daemonolater’s 
Guide to Daemonic Magick with S. Connolly and 
additional contributors. 

All of these books and more can be found online at 

Amazon.com or: 

http://www.demonolatrv.org/ 

or 


http;//www.lulu.com/demonoIatrv