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HflAiMiMl never wwwlttefi any Sin ng&lmt God, 

In Nature at large there is winter and sttmmef, light and 
darkness, clouds and sunshine^ boisterous winds a. id fierce huricer.e*, 
tearing up trees by the, roots, mid demolishing houses, — there are earth 
lak . ind thundering*, and aghienin^s-, and great rains, — the ocean 
is sometimes calm, and the mariner sails with saiety on the vast main 
the waters being pleasant and smooth:— but does the winds sin, or act 
contrary to the Prime Conductor's will, when they blow, and raise up 
the waves, and so dreadful, that it swallows up hundreds of ships, and 
thousands of human beings into its abyss? Does the thunder sin, 
when it roars and terrifies the animate and sensible natives of the 
earth and sea t Does the earth-quake sin, when the ground opens 
her niouin and s wallows up whole cities, with the thousands of human 
inhabitants, or does the power that causes all these tilings do wrong ? 
Does the tiger sin more then the lamb, because nature lias formed him 
to roam wild, and to rage and tear man as well as other animals, if he 
can come at them ? No, he acts according to his nature, even as the 
lamb does according to his gentle, and docile make, and the lamb is 
as mur k a sinner a&fhe li^e^, both acts welt because they aw nature^ 
and in all nature there is a grand ''variety; ami 'the vie m of these 
things calls oar thinkit/a powers, as reasonable, hein s, intoaeUon and 
motion, without which we should be inanimate,' an't never kn<w plea- 
sure ; if all things were'one, and a I things alike in nature, there 
would be one silent stillness, and there would be nothing to aire pant 
or pleasure to man, and his being would be w cnrse indeed; he could 
not be sensible under such a system, no, ke wottid be an inanimate 
dead lump, but the Great Author and Divine Conductor of all 
Nature, hasordainedcauses of pain* to the sense, to mak<; us capable 
6f pleasure also, that we rnajf know that we have a being. One part* 
icle of the reasonable nature, I mean one man, is by nature more res- 
tive than another, and less tractable, less pliable in his disposition, 
and seemingly fierce and *tubboin, while another is, gentle, more pea- 
ceable and mild, both stand in their place in nature, and each answers 
the end for which he is formed,aiad the different constitutions, tempers, 
and habits of the different men, form an harmonious variety in the 
great world, and delightfully employ the mind to contemplate them ; 
and every thing that takes place in the world among men, affords food 
to the minds of ail, the oppo ite senses of pain and pleasure, are al- 
ternately begotten in us, by all things that we hear and see, and pain 
is the source of pleasure, and both together are good, aud unite to give 
•enjoyment to the u^e uaou-al being of jaau, no there is nothing si/?* 

Jul, or out of course, all is right, and nothing wrong, — neither as the* 
rcfale. or as individuals. Had nature formed you different, you 
won (1 have acted a different part. You are not your own, you are a 
particle of the great .nature, and by her secret springs you are moved 
in all you do. The tame, gentle, and mi : d man, is no better a being 4 
than the one that U by nature formed quite the reverse, neither is he 
more pleasing unto God, more acceptable, ornigher unto Him, there 
is a Spirit in all, that is the variety- in all, and ail are moved by that 
Spirit, and so it has pleased ihe great Founder and Former of nature, 
that it should be, for a time ; bat He has ordained a change, and a 
n n- nature for man, and hath prepared subjects, for mans cqtiteri - 
])lafion, ivhieh man ints never thought of, and are so glorious that 
they shall engross ail the attention of man, and lift Lim up, in, 'it, it tig 
high a bore his fanner nature, so that he shall lire in his On afar, in 
the Eternal Vidon of Peace, and this is ealled the resurrection. 
But in order to make man capable of that happiness, -peace, and dory, 
and delight, it has pleaded the Intinite Wis lorn, to iet him be the sub- 
ject of sonow and pain. And this glorv that I 5 pea If of, is to be en- 
joyed on this earth. Therefore he has hitherto hid from mans view, 
Ins Essentia! and Eternal Deity, and his Love has not bee* made 
known, he has suffered darkness as to the knowledge of himself, and 
of the recorded word, to reign, and has left man to think themselves 
sinners, and to be miserable on account of it, and now those who live 
upon the earth, and "are the subjects of the greatest pain on this ac- 
count, will be the characters who will recehe this Light the more 
readily, and im merge out of the gloom of darkness, for they are the 
most capable of .Joy and Peace, and will be most sensible of relief, 
as the v. hole need not the Physician, but they that are sick. And 
those hearts that are natu.-ally prone to love and grief in nature, will 
understand me best, and will be the first to receive the Glorious 
Truths I bring. Now your teachers, f r irant of knowledge, lac* 
called together a host of sins against you, because the accuser is in 
them, and that is darkness upon the meaning of the written word, they 
are themselrrs dark as to tiie meaning of the Scriptures^ and are 
themselves in hoiidage. and. thy eannot but preach bondage unto you % 
and so it is like Priest, like people, they made sins for i;oft. and it in 
profitable for the Priests to keep yon under the thonoht that you are 
§>nyrrs\ for bg this they are supported. Whereas God has not a sin- 
gle thing against you, nor never had, no, nor never will have, and to 
know this is your freedom from sin, (or your notion of being sinners,) 
and your redemption from captivity, and s'avery. Now behold, I 
make all things new, saiih he that sitteth on the throne. What, laitft 
the Old Man? Whv thai you sin in thought, word, and deed, and 
that God is displeased with you, until you become religious, according 
to their notions, and then God loves you. Kow this is what the old 
accuser and false-swearer save. TVHf, now I, the New Man, in whom 
is Christ* the £xc*s£r. saith, now I turn the tide and make u rim the 
Oibtr fcayi an-d what i& iludl Whst ^ost tnvu fcj\ Ntvv. Mftn ? 

Why, J my that you do net eiu in anything that you do, ne % not iu 
anything, neither in thought, word, or deed, and that God never was y 
h not, nor never can be displeased with you, and the sooner you leave 
$ff* being religions, according to the Old Man, or Devil's notions, the 
sooner yon will kwow God, and be happy, for God is Love. We have 
all been as we should b*, and the time is come for you to put on your 
new clothes, your Sun-day suiL that is without a scam. Behold the 
Lamb of God, that taketh away the sins of the world. Behold this 
innocent, lovely, happy, gentle, harnVess, sportive, playful Angel, 
that is now come, viz. Truth,—- Charity that thmketh no evil of God, 
or of Man, but that knoweih that all things work together for good. 
Why then, if all things work together thus, it must produce or bring 
about a Glorious End for Man, and a sure and happy Eternity for him. 
I ask then, where is there any sin, it all things work good ? Then all 
things are Intrinsically Good, and Essentially Good. Charity so 
thinks, yea, Charily knows it, Paul says, that if a man give all his 
goods to feed the poor, and his body to be burned, and have not this 
Charity, he is no-thlng, — he is not the new created thing, but is of the 
old world, that is no-thing, and is but a shadow, and must pass away. 
He has not in him the substantiality that the working together of all 
things was designed to produce. This Lamb of God that taketh away 
the sins of the world is not bom in hi in, the Man is a Wolf, a devour- 
ed, and destroyer of virtue, he has on the Sheep's clothing, i. e. the 
Scriptures, but hear hi in breathing out threatenings and slaughter aga- 
inst sinners, as he thinks his fellow men are, — hear how he tells them 
how God will send them all to everburning flames of brimstone and 
fire, if they refuse to adopt his notions. should they go to see a 
play, or any spectacle of that kind — O shouid they ever sing a little 
merry song, about love or anything sentimental, that may help to cheer 
the animal spirits, and make us laugh a little, and be innocently merry 
together; Hell is their portion, nothing but gloomy hymns must be 
fiung, and those in the most dismal tunes, to work melancholy on the 
spirits, or if yo*i do otherwise, you go to hell, and if you do not keep 
the Sabbath, you'll have a hot birth inthe doleful and fiery regions! 
Why you see the Man is yet a Wolf! How can he bring forth the 
Lamb ? The Lamb is the Son of a Sheep, but don't be troubled, 
though the man with the wolf in his belly, is in his place, for God has 
decreed a change, but he left you at first to be terrified by this Wolf 
Spirit. He allowed it to wrong you, on purpose to give you pleasure, 
and now you will derive happiness and pleasure, in searching for ; and 
obtaining by industry and diligence, that knowledge by which you will 
become able to cast off the wolf, and to struggle from under his domin- 
ion, for if he bad never terrified you or given you trouble, and made 
yoo tremble, least after all you denounced by him, why then 
you would not be capable of joy, you -would uot know the a*eets of that 
Imowledjre that delivers, nor its worth you would not Fibffe snjfjxiat 
conception of, mthat it is this* tkei him* &&& 'jfyfftortt m *k# Jawm 
*f this horrible IPtilf, nAo «/** #qfc4fe of tkt mi&fcsd &tipfM*&& £#. 

#<*», e&we, ft* must not call the Wolf ugly since God mtide hhn, and 
he answer* no good an end. Yet he must be left, for his kingdom 
shall expire. All the great Arch-Bishops, and Bishops, and Prelates, 
and the Clergy of ail sects, have this Wolf in them, but it is the 
Lamb's Kingdom that must now be established, the Kingdom of the 
Wolf is condemned by the Supreme Judge. (I know that this will 
make the Wolf keen in his appetite, he will want to have a snatch at 
me, but he cannot devour me.) The spirit iu men, which tells you 
that you sin in thought, word, and deed, and that if you do not believe 
and act in religion, upon their faith and principles, that God hath pre* 
pared a burning lake for you, and that there is an horrible Black Dra- 
gon-Man to torment you to all eternity. That's this Wolf, who also 
hath the cunning of the Fox, to get the tithes, and assessments paid, 
and their large salaries. Now from this, you will know the Wolf, I am 
not speaking against men, but, I am shewing you the Spirits that have 
hitherto inhabited men's minds. May God bless the Arch-Bishops 
and Bishops, may they become honest and blameless, and all the Cler- 
gy too. I would that they should not roar for the Wolf, but that they 
may see, and behold this little innocent and harmless Lamb, that is 
jus; born, and that they would become nursing and fostering fathers to 
it, that they would all become shepherds to him, and let this Innocent 
lay iu their bosoms. But shall i flatter and deceive for fear of them ? 
No, I will not, I know that the Lamb is now sent forth, as sheep among 
wolves, and however fierce and ravenous, the wolf might be and eager 
to devour, vet the Lamb will overcome, because this Lamb is the 
Light or the City of Zion, — he is the Light of the Holy Scriptures, 
and the Light, and Joy, and Life of the adopted Sou, in whom he, the 
Lamb, was begotten, and of whom he was born, and who is the appo- 
inted Shepherd to take care of this dear little Lamb, while he is young 
and tender, that the Wolf may not hurt him, — this Lamb is committed 
to the care of him, of whom it is written, 4t Behold my servant, whom 
I uphold, mine Elect, in whom my soul delighteth, 1 have put my Spi- 
rit upon him. Sec." that is to say, the Lamb is with him, see how Scrip- 
ture speaks for itself, the Lamb (i. e. the Gospel) is committed to this 
Shepherd, to defend it, it is entrusted to the adopted Son, the Spirit- 
ual Man/— SHILOH. 

44 As the good Shepherd tends his fleecy care, 
44 Seeks freshest pasture, and the purest air ; 
44 Explores the Lost, the wandering Sheep directs, 
44 By day o'er sees them, and by night protect* 
"iTbe tender Lambs, he raises in his arms, 
44 Feeds from his hands, and in his bosom warms* 
"Thus shall mankind, his guardian care engage, 
M The promised Father of the future age" 

Pope's MjgssrAa. 

***m*m op m ' ■■ ■ I i m i 

• Or'rojfcto. I'M fco<.vmnaortai*> ell jmrftes n« wwl.1 aa I can. Tit raD it ft Splr^rmt Mhui< $®\vjy 

OVQftfatl.JOfk humiui kan.j5, T l.uu*"' t&:s will o'ifeml m.« g»xo, .Svjiviy G.x'i tiu;v ih>" {& !*£ plotiW, 

W„U now if I shew you, from the Scriptures, the only m taat ever 
V> ell now it 1 anew }< , ^ c3ninlitte< l the 

w. s commuted, and ^f^^fgj ^ , h:) , )e ;h,n yen will be 
&SR nSVor." S fa 3 un Son a £S who g called to tell von 
J^S^S honest, unvarmshed truth, tffom ^ «^ f 
whh flourishing English, or U***"* g^^i fgK * 
Greek and Latin - ^^£g$£g tK£ fc J **» 
Sr«dU P n^that tlnA^er will be most durable ,|er 

alT butT ea e everv one to form their own opmiou upon tins pomt, 
all, but 1 ie?Tee J b brought to judgment. 

iVi'it'c ppvtam and he is come, hi* i+w" L,lv - *• j . - ■ ,, . 

Sawfe) .till not be M« m .w-'J «f »'•' '"«. «™J »' ,""; 

themsu\es a c b^ug, " O all on us ye Hocks oi wis- 

1 ami, has ^^.V^^S^, whose shadow we have always 
dom ana lean »*.;£*£ ™* £ tVom Love and Innocence, for we 
SlSSS^ t - o A tueU, and clear, that we shall coriauv 
v fose our standing, who shall !>e able to stand. ho sauh the beast 
lv lose °" r " an , -' d manv milhous ot men, uov 

^STnth'h 2Ew and cauno&huieh.ncryw^h winch. 
,o? SburSe Innocent Tmh, and Wisdom. van 
tee ! ^ohdn^ place, uhw. the ha.i shall sweep away tW verge c 
T*T*l l» Stf 4*A» the L4s P U*s, auo the U» 


tliat is in the midst of the Throne, (i. e, enthroned in the mind.) shall 
i'e£d his peftpte and dhall lead them to fountains of living water*, and 
shall wipe away ail tears from their eyes, and they shall sorrow no 
more at all ; because they shall see that God lays no sin to their charge, 
but that it was the devouring Wolf that did this, and terrified them 
with fears of the wrath of God, and damnation. I must now go on 
with what L proposed, namely, to shew }OU the only sin that ever was 
commuted, — how committed, — and who did it, — and how it produced 
good. O, what a wonderiui God, to plan so wisely for us, that even 
sin should turn out. to our good, and be the means of salvation to us. 
Who can but praise him, when they see this, so I hope you will ex- 
cuse me, when 1 digress a little, for I cannot help exclaiming with the 
Prophet, and saving, " O the depth, both of the wisdom and know- 
ledge of God, how unsearchable are his judgments, and his ways past 
finding out." 

Now in Order to do what I said, I must here pen a passage of Scrip- 
ture^ from Peter's Prophecy of these last tinus, you u ill find it in his 
Second General Epistle, 2nd chapter, and 1st verse ; it reads as fol- 
low* ; " But there were false Prophets among the people, even as 
there shall be false teachers among you, who privily shall bring in 
damnable Heresies, even denying the Lord that bought them, and 
bring upon themselves swift destruction. *' 

Why this is very curious, that the Lord should buy false teachers, 
one would think that he'd be a better judge than to buy such folks, 
who he must know would do such things, as to bring hi privily, dam- 
nable Heresies, and even to deny him after he " bought them." Is it 
not a curious thing now, to speak reasonably ? Did he " buy" a pig 
in a poke think you ? Could he be mistaken in his bargain t I trow 
not. He is too good a Judge. One would think that it would be good 
folks that he would " buy" with his money, but to * ; buy" such wret- 
ches as " false teachers," that denied him, seems quite unreasonable.—- 
Ah, this is like all his curious and strange ways, and you may be sure 
that as he " bought them," he would yet, even although they deny 
him, make them answer his purpose at last, to turn out a good and 
profitable bargain, and at last shew the wisdom of a God in buying 
such folks. Now if you, being a man in trade, went to the market to 
purchase any thing, you would naturally chose a good and perfect arti- 
cle, but the Lord acts quite the contrary way, buys the bad, and the 
worst, such as nobody else would have, that he might translate it, and 
make the bad, good,— turning the old into new. O he is a rare trans- 
lator, for my part i was but a Cobbler, but my Lord and my God is 
a wonderful translator. Cheer up, Brethren, he'll make all anew, he 
knows how to it, and now he has bought (the writer of this) 


Daniel, and 17th verse, will prove to you that thus it must be ; so that 
it is not what I say merely, but here is the plain Scripture itself for it, 
which in allusion to this very present day, and to this very subject too, 
reads as follows : 


'* This matter in by the decree of the watcfcers, and the decciaTid b* 
the word of the Holy One ; to the intent that the living may know that 
the most high ruleth in the Kingdom of Men, and giveth it to whom- 
soever he will, and scttelh orer it tfte havenf of #?w, i„ e. he giveth ihsa 
Lamb to whomsoever he will, and setteth over it the basest of rae*u 
Wonderful !" But this is his way, aud who shall say, what doe* 

Now Daniel and Peter foretold of these last times, when there shad 
be false Teachers among you, and when the Day Star shall arise in thsr 
Heart, (hot vp in the &kij y ) and in the Heart too that was desperately 
wicked, which was Zion, the writer of this, for I happened to be the* 
Centre or Spiritual Pole or Axis, upon which the Worid of Men turn 
round, — the Being in whom Old Time ends, and New Time begins,— 
the Heart in whom the Day dawns, therefore I was first, the most de- 
ceitful and desperately wicked, and the basest of Men, to fulfil the De- 
cree, which saith, — aud God " setteth over it the basest of Men." 

This subject is concluded in the 
3rd part, Price One Penny.